To fulfill the law of Christ: prayer for the Church in London.

Posted on the 23rd March 2020 in the category Announcements

To fulfill the law of Christ


To the clergy and people of the See of Ebbsfleet

From the Bishop


Dear Friends


We hear the word ‘communion’ often in the church’s life. It’s a word with many layers of meaning. First it means the unity that we each have in the Spirit with Christ. Then, as a result, unity with one another in Christ, a life while is mutually recognizable, finally, by unity with the faith, worship and life of the apostles, most especially the Eucharist.


Communion carries with it the obligation, strongly present in the New Testament, that Christians should ‘Carry one another’s burdens, and in this way … fulfill the law of Christ.’ (Gal 6.2). Each one makes himself or herself a servant of the others, ‘washing the feet’ of his or her brothers and sisters in response to the Lord’s ‘new law’, his new commandment of love (cf. John 13:1-35). That mutuality is what is represented in the icon shown here – in which a young monk carries an old monk on his back. I want to ask you to exercise that ‘mutual burden-bearing’ in a particular way: in your prayers for the Church in London, because London is ahead of the rest of the country in seeing a steep rise in the number of those falling sick


Therefore, last evening the Bishops of London, Southwark, Rochester and Chelmsford communicated their regretful but necessary decision to close all Anglican churches across the London boroughs, even for private and personal prayer (though the clergy may continue to enter them to pray and to celebrate the church’s liturgy). See The Dean and Chapter of Westminster has decided likewise.


This decision couldn’t be more serious and was taken because of the need, as the bishops put it, to ‘demonstrate how important physical distancing is in saving lives’. Of course it affects Anglicans, but let us not (ever) forget our fellow Christians. London is an environment in which there is the widest possible range of other Christian communities, which minister collectively to a huge international range of the capital’s poorest and most vulnerable.


This will inevitably be a huge blow to the parishes of The Society under the Bishops of Fulham and Richborough, and their clergy who have been taking comfort and sense of purpose from ministering to those who come in through their church’s doors, and making available a safe and peaceful place, where Christ himself may minister through prayer before the Blessed Sacrament. Pray for them; pray for all fellow Anglicans; and – in the same breath – pray for all other Christians in London, and those who have sought shelter, consolation and faith in the capital’s churches.


Yours, in the Lord




Almighty Father, who taught us through your Son Jesus Christ that unless we love one another we cannot fulfil your law: of your goodness and by your grace give us a true concern for the needs of our brothers and sisters in the faith in their witness and service, that in sharing one another’s burdens we may fulfil your law.; through the same Christ our Lord. Amen.

Lent 4

Posted on the 22nd March 2020 in the category Resources

Fourth Sunday of Lent

22 March 2020


Eucharist from St Giles Reading

celebrated by the Bishop of Ebbsfleet


For the link to the Mass, please visit


Gospel Reading from John 9:


As he walked along, he saw a man blind from birth. 2His disciples asked him, ‘Rabbi, who sinned, this man or his parents, that he was born blind?’ 3Jesus answered, ‘Neither this man nor his parents sinned; he was born blind so that God’s works might be revealed in him. 4We* must work the works of him who sent me* while it is day; night is coming when no one can work. 5As long as I am in the world, I am the light of the world.’ 6When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man’s eyes, 7saying to him, ‘Go, wash in the pool of Siloam’ (which means Sent). Then he went and washed and came back able to see. 8The neighbours and those who had seen him before as a beggar began to ask, ‘Is this not the man who used to sit and beg?’ 9Some were saying, ‘It is he.’ Others were saying, ‘No, but it is someone like him.’ He kept saying, ‘I am the man.’


13 They brought to the Pharisees the man who had formerly been blind. 14Now it was a sabbath day when Jesus made the mud and opened his eyes. 15Then the Pharisees also began to ask him how he had received his sight. He said to them, ‘He put mud on my eyes. Then I washed, and now I see.’ 16Some of the Pharisees said, ‘This man is not from God, for he does not observe the sabbath.’ But others said, ‘How can a man who is a sinner perform such signs?’ And they were divided. 17So they said again to the blind man, ‘What do you say about him? It was your eyes he opened.’ He said, ‘He is a prophet.’ 34They answered him, ‘You were born entirely in sins, and are you trying to teach us?’ And they drove him out.


35 Jesus heard that they had driven him out, and when he found him, he said, ‘Do you believe in the Son of Man?’ 36He answered, ‘And who is he, sir? Tell me, so that I may believe in him.’ 37Jesus said to him, ‘You have seen him, and the one speaking with you is he.’ 38He said, ‘Lord, I believe.’ And he worshipped him.






We have just heard a shortened version of one of the longest accounts of any healing story in the Gospels.  (Please read the whole thing quietly on your own: it’s John chapter 9.)  It’s an involved story, with many scenes and roles, and the leading man was a man born blind.  The playwright Dorothy Sayers noted that you could transpose it all into a radio script without changing a word.


It all kicks off with a question from the disciples. “Was the blindness the result of a sin committed by the man himself or his parents?” To which Jesus answers, “Neither: it’s so that the work of God might be manifest.” (v3) Soon afterwards Jesus declares, “We must work the work of God while we can.  While I am in the world, I am it’s light.” And he springs into action.  He mixes earth with a little saliva, and daubs the mud on the man’s eyes (that’s an obvious allusion to the creation story in Genesis 2), and he tells the man to wash it off in one of Jerusalem’s public pools, the pool of Siloam (that’s an obvious allusion to the washing of baptism).  When he returns, washed, he can’t find the man who healed him and spoke to him, and he is left to figure out, in the course of some rather bruising conversations, what is happening to him. What he cannot deny is that his life and his understanding has been transformed.


At the culmination of the story, he meets Jesus again, and discovers his identity and authority.  His ability to see and understand is complete because he has listened:  ‘seeing’ has come from listening. By giving him sight, Jesus has worked a new creation. 


By the end of the story we too can see—that is, we can grasp, we can understand—that ‘God’s work’, the work which Jesus was intent on doing and revealing, is to make and re-make humanity;  to create and re-create humanity.


And that is the perspective in which, scratching our heads like the man in the gospel, we can begin to understand what is happening to us in our present extraordinary emergency. Let me outline what I mean.


As so often in our life a major and inescapable challenge or reality is not just a practical question (we’ve been addressing our crisis with many practical measures) but at a slightly deeper level it is a spiritual question. The world we have built in the last half century and more has become highly individualized and commodified;  everything is a choice, a transaction, a value: unless you are among the poorest of course, and have no such luck.


But in the few short weeks since we began to face our unseen common health threat we have also seen the awakening of a whole new range of qualities taking root:  the protection of life;  justice for those who have least by way of health or wealth;  kindness and self-control;  prudence and patience. We are rediscovering rather painfully what Christ has revealed:  that God not only creates but re-creates humanity, and that that death-to-self is the path to fuller life for all.  The unseen hand of God is stretched out both to shield and to guide us as our humanity is being renewed through this very bitter collective pilgrimage


We are faced with a similar challenge to the that faced by the Pharisees at the end of the story.  “So then, are we blind too?” they ask Jesus.  He replies that blindness is not the problem; it’s the insistence that you can see that’s the problem.  Accepting the possibility of being re-made, re-created by God, means learning to see ourselves in truth.  Let us pray that in this deep and traumatic shared experience, a breach may open up in our lives that lets divine light in on the spiritual questions that humanity faces, and enables us like the man born blind to welcome the re-creating action of God. 



Two prayers for you to use at home before Passiontide:


Almighty God, it is you who made the heavens and the earth by your great power, and by your outstretched arm. Nothing is beyond your power. We turn to you in our need, to ask your protection against coronavirus which has claimed lives and affected many. We pray for those afflicted. May they soon be restored to health. Grant this through Christ our Lord.  Amen.


Almighty and everlasting God, mercifully look upon our infirmities, and in all our dangers and necessities stretch forth your right hand to help and defend us, through Christ our Lord. Amen.

Collect for the Third Sunday after Epiphany, BCP

Lent 4 Gospel, Homily and Prayers

Pastoral Letter from the Bishop of Ebbsfleet

Posted on the 20th March 2020 in the category Announcements

From the Bishop of Ebbsfleet

to all parishes under his oversight





Concerning Public Worship and the Celebration of the Sacraments

in relation to the current international pandemic


20 March 2020

St Cuthbert of Lindisfarne


Dear brothers and sisters in the Lord


In three short weeks, here and in many places around the world, life has been radically changed.  Our daily patterns of life and work are being changed to protect the greater good;  the institutions and services of our common life are under unprecedented pressure;  and the lives of the world’s most vulnerable—the elderly, the poor, the homeless and those with health conditions—are threatened.  Little surprise then that the Church should find itself deeply affected, and having no choice but to find new and untried ways of living through this time and looking to the future.


I am sure that you will all recognize the wisdom of Her Majesty The Queen’s appeal yesterday that as a society we should come together ‘to work as one’, concentrating our combined efforts, focusing on our common goal. ‘We all have a vitally important part to play’, she said ‘as individuals.’ Paradoxically, at a time when our individual lives are being pushed apart by the absolute necessity to maintain universal good hygiene and a safe physical distance from one another, we are discovering that only acting in a really collaborative way will have the impact that we all need.  We are all being taught by this experience to recalibrate the connections between our individuality and our community, between being one and being many – whether as people, as families and as nations.  


Of all people on earth this should come as least surprise to the disciples of Jesus, whose profound sense of calling and responsibility as the Son of God was entirely shaped by the love of his Father and the salvation of his brothers and sisters.  So Christians can recognize in our present crisis not just that human generosity which appears in times of danger and trial, but the reality of what it means to be human, and to be created in the likeness of God.  To be human is to be one and many.


And that should remind us Christians of a second reality:  that our life together as Christ’s Body is not for the sake of ourselves but for the life of the world.  If in these coming months the Church has to experience being forcibly pulled away from the consolations of our routine life and worship—forced for the first time that any of us can remember, into a kind of collective eucharistic fast—it may be so that we can rediscover the mission God has given us: to be real witnesses in this world—currently so fearful and anxious—of the joy and peace of the world to come, God’s kingdom.


Plainly none of this will happen if we do not use the time that we now have on our hands to learn afresh how to pray.  Not just prayers for all the different ways in which people are caught up in the present crisis;  but prayers that turn our hearts toward God.  The Psalms frequently exhort us to praise God’s mighty power and his loving intimacy.  We may have to be physically distant from one another, but God is not distant.  ‘He is’, says St Augustine, ‘nearer to us than our innermost parts’.  (Confessions 3.6.11)


In recent days, the Archbishops of Canterbury and York, together with the bishops, have implemented changes in how we must practice our faith for the coming months.  I too have written to all the clergy of parishes under my oversight setting out the necessary changes that need to take effect in the pastoral and liturgical ministries we share.  Your parish priest can provide you with copies of the archbishops’ letter and mine.  I ask every worshipper to embrace these arrangements. They will be kept under review in the light of expert health and hygiene advice.


Of course the most dramatic change is the suspension of all public acts of worship, and thus the lack of access to celebrations of the Eucharist.  All clergy and lay officers will however strive to keep our churches open wherever possible so that, especially on Sunday mornings, those who wish to can visit to pray before the Blessed Sacrament.  I do not underestimate what a loss this will be to you all.  Nonetheless the clergy have been encouraged to celebrate the Eucharist and to pray Morning and Evening Prayer, in church without a congregation.  Some churches will make arrangements for live-streaming of these acts of worship to support the laity:  I hope to do so myself.  But above all I encourage you to keep Sunday carefully as the Lord’s Day, to read slowly and prayerfully the readings for that day’s Mass; to pray the Rosary, the Litany, the Jesus Prayer;  to prepare in your home a shrine or prayer station, with a crucifix and images of the Lord and the saints;  and to expressing to the Lord in prayer your desire to receive Holy Communion even while you can’t; desiring to be united to him, and filled with his Holy Spirit.  It will be a blessed and joyful day, when we can assemble again to celebrate Mass together!


Thank you for everything you will do to support your parish, and its wider community in the coming months. Please show a special care and concern for anyone who might struggle.  And do not be afraid to ask for prayerful support yourself.  Shop responsibly; be generous to charities helping the most vulnerable; encourage your families as often as you can with words of faith and hope; pray for those afflicted by the virus; and those who risk their lives to help them.


Two prayers for you to use at home before Passiontide begins:


Almighty God, it is you who made the heavens and the earth by your great power, and by your outstretched arm.  Nothing is beyond your power.  We turn to you in our need, to ask your protection against coronavirus which has claimed lives and affected many.  We pray for those afflicted. May they soon be restored to health. Grant this through Christ our Lord.  Amen.


Almighty and everlasting God, mercifully look upon our infirmities, and in all our dangers and necessities stretch forth your right hand to help and defend us, through Christ our Lord. Amen.           

                   Collect for the Third Sunday after Epiphany



With love and every blessing:


+ Jonathan Ebbsfleet

Pastoral Letter from the Bishop of Ebbsfleet

Chrism Masses 2020

Posted on the 17th March 2020 in the category Announcements

17 March 2020



To all Ebbsfleet Clergy,

Church Wardens and Parish Congregations



Dear Fathers, dear brothers and sisters


1 The Church in the midst of our current crisis


I have not been in touch with you until now because it has been important to give prominence to official advice both from the government and central church authorities.  Nonetheless I write now as your bishop and pastor.


The key points of online information remain:


The Archbishops, on behalf of all the bishops, have circulated a pastoral letter and practical guidelines soon. 


Like so many across our Continent and the world, our society now finds itself in a situation that forces us to limit drastically our personal contacts and meetings, causing a huge impact on our common life and welfare.  Inevitably that impacts on the common life of the Church too:  our worship, our witness and our service.  My own ministry as bishop, moving day to day from locality to locality, across a large part of the country, is, like that of the other PEVs, also impacted. 


Just as we have to find new and better habits—both personal and social—in order to meet the challenge, to support one another, and to give priority to the needs of the most vulnerable, so too we shall all have to find new ways of expressing the Church’s presence in our increasingly fearful communities – praying, proclaiming and serving a message of hope.  The situation is a challenge to the whole Church—our own church and our brothers and sisters in other churches—and we shall need to work hard to keep the relationships between us alive, prayerful, supportive and strengthening.



2 Chrism Masses, Holy Week 2020


I shall write again in the light of the Archbishop’s Pastoral Letter, but I want at this moment to mention this year’s Chrism Masses.


Given the daily increasing incidence and distribution of the virus, and with it increasing limitations on physical movement and upon any assembly that cannot observe the 2-meter physical distancing rule, I have decided that, despite being among the most solemn and significant liturgies in the Church’s year, all three Ebbsfleet Regional Chrism Masses must be cancelled.  Please share this news with all clergy and laity connected with our Ebbsfleet parishes.


But all is not lost.  The Chrism Mass has three distinctive features.  First, for centuries it was the service at which the Holy Oils were blessed by the bishop in preparation for baptisms and confirmations in Eastertide, as well as for use throughout the year in the life of the Church.  As a consequence and so that oils could be distributed to local communities, it became, second, an iconic assembly of the local church, clergy and laity around their bishop.  And (third, and only in the last sixty years) it has become (for the Roman Catholic Church, and many Anglicans too) an opportunity for the renewal of ordination promises by the clergy in the presence of the bishop and the people.


This year we shall have to make separate provision for these three aspects of the service.


  1. Assembly is the most affected.  Not for some months yet will Christians be able to assemble and celebrate the Eucharist in the way that is normal, especially on the great holy days of the coming months.  That is the main limitation upon us.
  2. But the clergy can—and should—still renew their ordination promises—either alone, or in one another’s presence in small groups, before the Blessed Sacrament.  To that end I shall be circulating widely to the Ebbsfleet clergy the form of prayer which I send out each year to those who for reasons of ill health or immobility are unable to be present at the Chrism Mass.  Although Holy Week worship will be much curtailed, such a renewal of ordination promises could be made publicly.
  3. Finally, the blessing of the Holy Oils is something for which there needs to be special provision.  Some of you may have oils remaining from last Holy Week;  others, myself included, may require fresh supplies.  Since the bishop must bless the oils, if suitable arrangements can be made here in Reading in Holy Week we will arrange for their distribution thereafter.  If not, we shall arrange a celebration to bless fresh oils later in the year when restrictions are lifted.  In either case I shall prepare and distribute a Chrism sermon in the usual way.

“Beloved”, says the apostle, “let us bear one another's burdens, and so fulfill the law of Christ.”  (Gal 6.2)  I want now to assure you of my love and solidarity with all of you, and my frequent prayer for you, particularly the elderly, both ordained and lay.  I want to thank you for all that you are doing, and will be doing, to ensure that the face of Jesus Christ is clearly recognized in our common life and in our neighbourhoods in the coming months.


+ Jonathan

Chrism Masses 2020

Posted on the 2nd March 2020 in the category Events

Venues for 2020


Bristol Cathedral, Monday 6 April, 12 noon;

Lichfield Cathedral, Tuesday 7 April, 11.30 am;

Exeter Cathedral, Wednesday 8 April, 11.30 am


For further information regarding robing, concelebration, collection of oils and flyers for your pew sheets please contact Catherine Williamson on


To indicate your attendance please fill in the form and return it to Catherine by post or by e-mail.

Chrism Mass reply slip




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